"Perhaps under the transforming powers
of imagination, there's evidence of a positive attitude toward you.
This is what Stendhal thinks of as the 'second crystallization'' ;
and it is at this stage, he believes, that love becomes fixed."
Alan Williamson alludes to the same passage from Stendal's Love in his poem "Love and the Soul." Williamson describes the fixation of love as like "the branch gathering crystals out of the cold water.” Here is the passage from Stendal’s Love to which they both allude:
At the mines of
For Stendhal, this mental process of crystallization means that after falling in love, “a man in love sees every perfection in the object of his love” (Stendhal 45). In love, we are not blind, but we are misguided; like some sort of cognitively disabled Oliver Sacks patient, we have the strange habit of mis-attributing all virtue to one person. We see generosity in a neighbor, and we think ‘how much better that would look if my beloved did it’ and in a way, begin to believe s/he has done it. This sort of love leads to a “girl drowned” in the love of a man who lets her crystallize under the weight of too many qualities.
In Bialosky's poem, love sustained depends on imagination . The risk, as for Williamson and Stendhal, is not necessarily that love is not requited (though this is a possibility) but that it is imbalanced, substantiated by imagination not by the actual other person. How do we know the difference between empathy and imagination? Between caring blindness to faults and ignoring the real?
I'm going to stick with Bialosky's book through a few more readings because of this poem ... many of the poems share its method of building up and then pulling the rug out from under you. She crafts a gentle domestic setting with children, husbands, flowers and walks and then disrupts it (intrudes?). I get this sense that she's set up a still life on a table -- a table with normal, boring-pretty placesettings -- and then she's tilting the table, more and more until I'm uncomfortable and then concerned and then genuinely worried everything in the nice domestic scene is going to fall off and shatter.
2 comments:
Stendhal on crystalization is one of profoundest and boldest insights into obsessional romantic love. But it only gets part of it. The obsessional. The blindness to reality, gory details, the otherness of the other. So true. But there is also the pain of being down the mine, of the months in the cold and dark, which makes the crystals grow and glow. That is real too. And full of what Kierkegaard calls 'reality of suffering and the suffering of reality'. One may submit and succumb to that suffering but it is real. And I think for the most part involuntary. And often fueled by what Freud called the unconscipous 'love drive' (liebestrieb). Yet to give it up by giving up the person who is the source of that suffering (and that crystallizing desire that preserves that person) - that is another matter. The poets who cite and describe this process in contemporary verse sound brave and deft. I will read them. Thank you.
ps. where did you get the haunting image of the 'girl drowned'? Yours? Stendhals? And your question is so pertinent, so unanswerable: how Do we know the difference between empathy and imagination?
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