Last night I had a dream that I recognized a poem by E. Barett-Browning in a book that someone had disguised as Wordsworth (someone she parodies / contends with). I'm not sure what the dream was about, but I flipped open my copy of Aurora Leigh and found a passage that echoes what I was just reading in Merleau-Ponty. Browning writes:
"What form is best for poems? Let me think
Of forms less, and the external. Trust the spirit,
As sovran nature does, to make the form'
For otherwise we only imprison spirit,
And not embody. Inward evermore
To outward, -- so in life, and so in art,
Which still is life."
Basically... how should we write? Like we live. And vice versa. This is not a new idea... not even for a Romantic; what is beautiful but the good at which all things aim. Art should be like a living body, whole, unique, etc. Merleau-Ponty says, in turn, “the body is to be compared, not to a physical object, but rather to a work of art” (PP 150). Any human action happens with the ambiguous unity of the art work: an action is individual, in relation to its situation “its meaning is not arbitrary and does not dwell in the firmament of ideas: it is locked in the world [like a poem] printed on some perishable page” (PP 150).
These prescriptions are pleasant... and maybe often, true. But they also feel insufficient. Certainly there can be bad art, better art, unsuccessful actions, better action, etc. So while the comparison is true, I wondered if it helped Browning at all in her writing ...
All I can think is that she chose, of all forms, the epic which requires a good amount of time to read. So her form, perhaps better than the lyric, reflects life and vice versa because both are temporal. As with reading Remembrance of Things Past, the sheer time it takes to read her book changes your relation to it.
1 comment:
Yeats has a wonderful poem which says:"the intellect of man is forced to choose/between perfection of the life and of the art...' It has a powerful ending where he disputes this very choice and suggests that it is mistake to see both as separate. I take it this is also MP's and Browning's point. (See MP on how Leonardo's life and work were so intimately criss-crossed). I will try to locate the Yeats poem and post it in full.
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